Thursday 31 July, 2008

Aadi Amavasai // Rameswaram



\\ Rameswaram Beach -- Bathing Area //
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Aadi Amavasai – the new moon day in the Tamil month Adi or Aadi – is dedicated to ancestors. Amavasai is also an important day for Lord Muruga devotees. The important ritual involves taking bath in the holy rivers. Special poojas and abhishekams are conducted in all the Hindu temples on the occasion.

Lord Muruga devotees believe that all sins will be cleansed by bathing in the Shanmuga River in Palani on the Aadi Amavasai day. Many devotees also tonsure (shaving the head) on the day.

The main rites and rituals on the day are dedicated to forefathers and many people observe 'upvaas' or fast. Thousands of people take a holy dip in the various rivers, seas and ponds. Agni Theertham in Rameswaram, Thriveni Sangamam in Kannyakumari and various holy ghats on the Cauvery River banks are favored by many devotees for the holy dip.

In neighbouring Kerala.... it is observed as KARKATA VAVU ==> homage to the souls of dead and relatives and ancestors.
In Kerala, ‘Bali’ is performed on Amavasi and on the birth star of the dead person. But ‘Bali’ performed on Amavasi day in Karkidakam month, performed on the seashore and on riverbanks, is considered highly auspicious and it is believed that souls of the dead are pacified easily. This Amavasi is also the first ‘no moon’ day in the Dakshinayana period.

In Karnataka, the same day is observed as BHEEMANA AMAVASYA
and married women perform special pujas for the longivity of the male members of the family. It is also known as ASHADA AMAVASYA in Karnataka.

In the same name, this Amavasya is called in Andhra, Maharashtra and Gujarat. As per Hindi Calendar, it is known as Hariyali Shravan Amavasya.

http://www.srijagadguru.org/vishesh9.htm ::::::::===> for mantram and procedure in Tamil.

http://www.kandamangalam.com/new/Karma/AmmavasaiTharppanam/tabid/144/Default.aspx ::::::::===> for amavasya tharpanam audio file in mp3 format.

Wednesday 30 July, 2008

EMOOR BHAGAVATHY/Goddess HEMAMBIKA

EMOOR BHAGAVATHY/Goddess HEMAMBIKA KSHETRAM
[location : Akathethara, Palakkad, Kerala
8 kms from palakkad on the way to Malampuzha Dam]
[idol : PAIR OF HANDS (only one kind of this in India)]

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Temple ==> pic from flickr.
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The Legend

The goddess had once agreed to appear before a devotee on the condition that he will not disclose it to anyone. The excitement led the devotee to disclose to others.
When the goddess appeared before the devotee,
she noticed many people along with him.

The displeased goddess vanished suddenly.
The devotees had seen only her upraised hand and
in the temple worshipped is the upraised hand.
It is believed, the deity takes three forms a day – i
n the morning as Saraswathi, in the noon as Laxmi and in the evening as Durga.
The rituals conducted are accordingly to their individual tastes.

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Main Entrance



Northernside View



Southernside View



Sthala Vriksham

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Good news for Bhakthas....

Tuesday, July 29, 2008
HC directive
KOCHI: A Division Bench of the Kerala High Court directed the District Collector, Palakkad, to take initiative and complete within six months the proceedings for restoration of around 1,000 acres of government and devaswom land in the illegal occupation of various people. While considering a public interest writ petition filed by the Nature Lovers Movement, Thiruvamkulam, praying to direct the government to recover the properties of the Sree Kallekulangara Emoor Bhagavathy temple, Akathethara in Palakkad district, the court had called for a report from the District Collector.

Tuesday 29 July, 2008

Ooty.............



[courtesy ==> www.ooty.com]

Ooty, Oottacamund... Udhagamandalam "The Queen of Hill Stations", the name itself brings in you the cool breeze of the Nilgris.. Britishers popular summer and weekend getaway. Altitude of 2,240 mts above sea level.

The Train journey through the mountain on a ratchet and pinion track ==> from Kallar [Mettupalayam], the track passes through accute curves and tunnels, deep ravines and tea estates... is worth experiencing....

Some of the snaps through my lense are here..... i had nastalgia of my primary school days.







Toy Train Arriving at Ooty Railway Station





Alighting Passengers from Toy Train





Roadside Artificial Waterfall... [SBI]






Happy School Children





Furry Tree





Elkhill view from Market Area.





Busy Market





Famous Breeks School






View of Lake from Children's Park






Hill View






Hide n Seek by Sun...





Adams Fountain -- Charringcross





Snap from the moving bus






View of a Hill from my friend's balcony....




View of a hill from lake



cheenu@coimbatore


Monday 28 July, 2008

Meenkulathi Bhagavathi // Pallassena // Palakkad // Kerala









Sri Meenkulathi Bhagavathi Amman Temple is in Pallasena Village, Palakkad District of Kerala. We
visited this during Thai Vellaikkizhamai [1st feb 2008], but posting in the blog before Aadi Vellikkizhamai [1st aug 2008]. The nearest town is Kollengodu. This place can be reached from Coimbatore in three ways... via Pollachi or via Palakkad or direct to Kollengodu after crossing Ettimadai in NH-47 towards Palakkad.

The presiding deity is MEENAKSHI..

The details of the temple as found in the net is as follows :

Meenkulathikkavu is the oldest temple of Pallasena with a mysterious origin. Tradition has it that centuries ago three families belonging to the Veerasaiva Vellalar Mannadiar clan worshipped Goddess Meenakshi as their deity. Acute drought conditions in Chidambaram (Tamil Nadu) drove them to seek greener pastures. Soon after their worship of their destiny in Madurai one of them took a stone from there along with their other possessions. Worshipping their stone as their friend, philosopher and guide, they trekked several places before reaching Pallasena. Enchanted by the sylvan surroundings of the villages they settled there and prospered in the diamond trade. Whenever they went on business, they offered their customary prayers to the family deity. An aged member of their clan as was his wont, went for a dip in the tank, before leaving for Madurai. He left his saleable goods and palm leaf umbrella in the care of two youths. When he came back, he was shocked when he could not lift the things he had left with the youths. An astrologer said that goddess Meenakshi had manifested herself under the umbrella and that was why this umbrella could not be moved. The place came to be known as Kudamannu.

Huge crowds came to the place to witness the miracle. Reports claim that only after four centuries, the present Meenakshi temple and the adjacent temple tank came into being on a four-acre plot. A Thirumandiram stands in testimony of the event. The Mannadiar clan has grown into 110 manais (veedus) and they conduct Navarathri, Pongal and Bhairava festivals with fervor.

A majestic structure in the Kerala style of architecture at the entrance greets the visitor. There are two entrances to the, one in the north and the other in the west. The temple tank is next to the western entrance. It is unique in that the shadow of the wall never falls on the ground. Crossing the imposing dhwajasthambha made of teakwood and covered with copper, the devotee enters the sanctum sanctorum to stand before the divine beauty and the indestructible sublimity radiating from the face of Meenakshi Amman. Devotees are not allowed to ago around the Garbhagriha. Around the main idol, the Saptha maathas or several female deities - Brahmi, Maheswari, Kaumari, Vaishnavai, Indrani, Chamundi and Varahi are installed. There are separate shrines for Ganapathi, Veerabhadra, Durga, Shiva, Bhairava, Brahma Rakshas and Ayyappa. In the adjacent hill called Vamala there are shrines for Muruga, Ganapathi, Siva, and Shasta. Navarathri, Karthigai, Mandala Vilakku, Maasi Thiruvizha, Pallivettai and Bhairava Pooja are the most celebrated events in the temple. The eight-day maasi festival includes Ottamthullal and Kathakali programs depicting scenes from the Ramayana and Mahabharata. It is customary that the deity's sword and lamp are taken in procession by the descendants of the youths who stood guard for the articles and the palm leaf umbrella. Though the Mannadiar clan is given a privileged place in the activities of the temple, members of all communities stand by one another in the conduct of the temple festivals. The unique structure of the temple and its mode of worship have gained immense popularity among the natives of the village. Devotees firmly believe that the bath in the tank (known for its abundant fish) rids one of all chronic ailments.

Amman Koil visits on Aadi Sunday ==> 27 jul 2008

The legend associated with Vanabadrakali Amman Temple [53 kms from coimbatore, near Mettupalayam] is that Paagasuran, an asura lived on the western part of this temple, who terrorized the people living there. To get rid of him Bheema, one of the Pancha Pandavas worshipped goddess Kaali and defeated Paagasuran at the end of a bloody fight. During his death he realized his fault and requested Godess Kali to transform him into Kaaval Boodham or the protection demon. When people visit the temple they also worship the idols of Bheema and Paagasuran.
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Some of the snaps taken of the temple, gopuram, nilgiris range are for you......
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vanabhadhrakali-1 by you.

vanabhadhrakali-6 by you.

vanabhadhrakali-9 by you.

vanabhadhrakali-2 by you.

vanabhadhrakali-3 by you.

vanabhadhrakali-7 by you.

vanabhadhrakali-8 by you.

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Bannari Amman Temple is 10kms from Sathyamangalam. It is at the bottom of Western Ghats on the way to Mysore from Coimbatore [83 kms].
The history of temple dates back to 16th century. The deity was transported in a cart from Mannarkkadu or Vannarkkadu (the chain of Western Ghats near Palakkad, Kerala) which was under Madurai Nayakkar's rule to protect the people of Mysore-Kollegal from evils. Hence, the name Bannari Amman.
During that period, Danayakkam Fort, 14 miles west of Sathyamangalam, was under Mysore dynasty. It had independent status as Palayam during Wadiyars' regime. When Mysore kingdom fell to Hyder Ali, the chieftain of this fort too was killed by him.
During Tipu's reign, he enforced Prohibition in his kingdom. The Danayakkam Fort __ the only gateway between Mysore and Coimbatore __ was under the Palayakar Balaraja and Devaraja, the sons of Palayakkar who was killed by Hyder Ali. Balaraja's rapport with Tipu helped Balaraja, Devaraja and Killedar Saravanappa meet the imprisoned Maharani of Mysore. They then decided to dethrone Tipu by supporting a civil war engineered by the caste Hindus and pious Muslims.
Balaraja lifted the Prohibition and allowed transportation of liquor to Mysore to please the British Generals who in turn promised to restore the kingdom to Mysore Royal family. After lifting the ban, the guilt-ridden Balaraja became lunatic. To purge, he started worshipping Bannari Amman. His condition worsened when an Oracle predicted that the place would be drowned in flood for the sin he committed.
Balaraja ran to Srirangapatna to convey this to Maharani. She is believed to have said that "whatever happens is for the good". The prediction of the Oracle came true when Danayakkan Fort and adjacent villages submerged when two dams were constructed across Bhavani and Moyar rivers. As a result, three lakh acres of dry land were brought under `Nanjai' (wet land).
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Some of the snaps taken of the temple, gopuram, sky, for you all... one special... amman in the sky work by "cheenu"....
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bannari-1 by you.

bannari-2 by you.

bannari-5 by you.

bannari-4 by you.

bannari-3 by you.

bannariamman by you.

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